landbeastnovel Chapter 595 Vajra Staff
Chapter 595 Vajra Staff
Seeing the sudden appearance of Yang Jian, Kṣitigarbha's face suddenly became quite ugly. He originally thought that Ao Sheng was still alone like the last time he saw him, so he wanted to use the demons that he had attracted during this period as a pioneer .
While consuming Ao Sheng's mana for himself, he found out his details, and things went on as he planned. Ao Sheng's supernatural powers, Law Treasure, and means were used, and he was still sitting on the throne of Lotus Flower.
Now if there is a battle between him and Ao Sheng, the probability of his victory is extremely high. If it is to be reflected in statistics, it is ninety-one. The probability of Kṣitigarbha winning is 90%, and Ao Sheng is 10%.
Even if Ao Sheng still has some hidden means and Law Treasure, who can guarantee that Kṣitigarbha has no hidden means, so at most it is 80-20 or 70-30 between him and Ao Sheng.
No matter how you look at "four five three", Kṣitigarbha has a higher probability and possibility of winning, but Yang Jian, who came out halfway, undoubtedly broke Kṣitigarbha's original plan and plan. He never thought that Ao Sheng, a dragon clan, would be able to compete with Heavenly Court Get entangled.
Although the Dragon Clan surrenders to the Heavenly Court today, everyone with a discerning eye knows that the Heavenly Court is also afraid of the Dragon Clan, the only surviving mythical and beast overlord race in ancient times. It seems that the Dragon Clan is divided into four seas for reuse and reward.
The real purpose is actually to split the Dragon Clan so that they can no longer unite as a whole, and the person who came is Yang Jian, who is the God of War on Heavenly Court, and his abilities and supernatural powers are by no means inferior to his Kṣitigarbha.
Even if Kṣitigarbha has now become a false saint through the way of ghosts and Buddhas created by himself, he can't say that he will definitely win Yang Jian. Even if he wins, he will have to pay a heavy price. Under such circumstances, there is Ao Sheng helper.
Two people beat him and Kṣitigarbha alone, no matter how you look at it, Kṣitigarbha's hope of winning is very slim. The previous theory of victory and defeat is now reversed. Ao Sheng's probability of winning is 90%, 80%, 70%.
The possibility of Kṣitigarbha winning may become 10%, 20%, 30%. Kṣitigarbha is a cautious person by nature, otherwise he would not make a seemingly impossible ambition and stay in Hell for thousands of years.
Speaking of it, Kṣitigarbha's ability to achieve the position of ghost Buddha has a great relationship with his ambition that hell is not empty and he vowed not to become a Buddha. Buddhism pays attention to intelligence and understanding, so there are no ten gardens.
At that time, Kṣitigarbha clearly knew that this ambition of his was impossible to accomplish, and it was an act and practice that would destroy his path, so why did he make such a seemingly impossible ambition.
Ao Sheng guessed that Kṣitigarbha already had it in his heart at that time. If the ambition of hell not empty in the future can never be fulfilled, he would use his own way to complete it.
As for why Kṣitigarbha has been hiding until now before doing such things as devouring the dead souls of hell to become ghosts and Buddhas, it is actually inextricably related to the great wish, and anyone who understands Buddhism should know.
On the road of Buddhist practice, you must have a great wish. This is a bit like the task reward mechanism in the game. The great wish is a task issued by yourself, and you will be rewarded every time you complete a task.
This is because the practice of Buddhism is about cultivating the mind. It is very common to realize the Dharma and become a Buddha immediately. Generally speaking, the more ambitious the ambition is, the richer the reward will be, but the bigger the ambition is, the better it is. .
An impossible ambition will instead become a karmic obstacle in Buddhist practice. Taoism also has similar inner demons. This shows how kind-hearted and dark-hearted Kṣitigarbha, a Buddhist disciple, is.
He has always deceived the world, thinking that he voluntarily sits in Hell to save the souls of the dead and enter Samsara out of compassion. Who would have thought that his ultimate goal is to prevent these souls from entering Samsara forever.
After all, the oath he made at the beginning was that the hell will not be empty, and he will not become a Buddha, and he did not say that the soul of the dead will not enter Samsara, and he will not become a Buddha, but Kṣitigarbha has become a ghost Buddha after all, even if he feels guilty.
He didn't dare to show his timidity in front of hundreds of thousands of believers. These believers had been won over by him after a lot of effort these days, and they were completely different from those monsters, bodhisattvas and devil Arhats who could be recruited casually.
Seeing that these believers became more and more devout in his belief, and it was almost time to kill the harvest believers and devour their souls, Ao Sheng and Yang Jian suddenly came out to intervene, making Kṣitigarbha quite uncomfortable.
Therefore, even if he didn't want to fight, he didn't want to give up these believers just like this. After all, the two sides still have to fight to find out who is better. Kṣitigarbha immediately took out a vajra stick from behind...
The four major Buddhist Bodhisattvas have their own signature Law Treasure. Guanyin is a willow branch and a jade bottle, representing compassion and salvation. Samantrabhadra is a wishful stick and a lotus flower. Ruyi represents the desire, thought, heart, and wisdom of Buddhism.
Lotus Flower means that Buddhism also has the meaning of getting out of the mud without being stained. Manjushri is the sword of wisdom and the scriptures. The sword of wisdom has the meaning of killing demons and demons.
The scepter can smash the gate of hell, and it is intended to save all living beings. The orb will attract the power of faith, which can be used to guide believers. Now the vajra stick that Kṣitigarbha took out is one of his two Law Treasures.
The scepter used to smash the gate of hell to save all living beings, but now if you smash the gate of hell, you will find that it is empty because the souls of all living beings inside have been killed by Kṣitigarbha
Ao Sheng also took out a purple electric hammer and joined hands with Yang Jian to kill Kṣitigarbha. Kṣitigarbha was one against two, and he did not lose the wind.
After all, in today’s chaotic world where souls of the dead disturb time, almost everyone will surrender to power, and only those who control power can protect their safety. This is why Kṣitigarbha can attract so many believers in a short period of time.
In the final analysis, these believers were tortured by the returning souls of the human world, and they happened to see Kṣitigarbha 0.0 swallowing the dead souls from the human world, so they mistakenly thought that Kṣitigarbha was here to save them, so they believed in the ghost Buddha.
But they don't know that they have just left the wolf's den and entered the tiger's den. The way of ghosts and Buddhas practiced by Kṣitigarbha is to devour believers, which is completely different from the way of authentic Buddhism to create a Buddha land to accommodate believers
Authentic Buddhist believers can enter the Buddhist land to accompany Buddha Ancestor after death if they are devout, and their beliefs will also become the power of that Buddha Ancestor. This is the Mahayana Buddhism created by Duobao Tathagata.
Even though he has become a demon Buddha now, what he practices is still Mahayana Buddhism. For believers, it is indeed an alternative way of practicing longevity. The way of ghost Buddha created by Kṣitigarbha is a complete way of eating people.
It is completely different from practicing one's own body in Hinayana Buddhism and relying on other people's beliefs in Mahayana Buddhism. .